Great Vespers 5:00 p.m.
Orthos 8:55 a.m.
Divine Liturgy 10:00 a .m.
Introduction to Orthodoxy
Thou hast revealed the earthly majesty of the dwelling place of the holy glory, O Lord, as the brilliance of the firmament on high. Make firm its foundation unto ages of ages, and receive our fervent supplications which are offered to thee, there in, through the intercessions of the Theotokos, O life and Resurrection of all.
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How Can I Contribute to Holy Resurrection Church?
The Holy Resurrection Church St. Barbara prayer group is for those who wish to pray regularly for our parishioners in general, and for requests which come from various avenues: some are emailed to Kh. Theodora Nixon from parishioners and those in our prayer group; some come from Fr. Philip. We have no meetings together. We just add these prayers to our regular prayers. They are emailed out to those on the St. Barbara prayer group list. There are also many prayer requests that are sent out to the Church as a whole by email. But there are many requests that people wish to keep to a smaller group for prayer. That is what St. Barbara's prayer group is for. We also have an intercessory prayer service printed out that individuals can do on their own. Those who wish to participate in this ministry can contact Kh. Theodora Nixon on the Church contact page. (Click Here)
The Holy Great Martyr Barbara lived during the reign of Emperor Maximian (305-311). Her father, the pagan Dioscorus, was a rich and illustrious man in the Syrian city of Heliopolis. After the death of his wife, he devoted himself to his only daughter.
Realizing Barbara’s extraordinary beauty, Dioscorus hid her from the eyes of strangers. He built a tower where only her pagan teachers were allowed to see her. From the tower, there was a view of hills stretching into the distance. By day she was able to gaze upon the wooded hills, the swiftly flowing rivers, and the meadows covered with a blanket of flowers; by night the harmonious and majestic heavens twinkled and provided a spectacle of inexpressible beauty. Soon she began to ask herself questions about the Creator of so splendid a world. Gradually, she became convinced that the soulless idols were merely the work of human hands. Although her father and teachers offered them worship, she realized that the idols could not have made the surrounding world. The desire to know the True God so consumed her soul that Barbara decided to devote all her life to this goal, and to spend her life in virginity.
The fame of Barbara’s beauty spread throughout the city, and many sought her hand in marriage. Despite the entreaties of her father, she refused all of them. Barbara warned her father that his persistence might separate them forever. Dioscorus decided that his daughter’s temperament had been affected by her life of seclusion. He therefore permitted her to leave the tower and gave her full freedom in her choice of friends and acquaintances. Barbara met young Christian maidens in the city, and they taught her about the Creator of the world, the Trinity, and the Divine Logos. Through the Providence of God, a priest arrived from Alexandria disguised as a merchant. After instructing her in the mysteries of the Christian Faith, he baptized Barbara, then returned to his own country.
At this same time, a luxurious bathhouse was being built at Dioscorus’s home. By his orders, the workers prepared two windows on the south side, but Barbara, taking advantage of her father’s absence, asked them to make a third window, thereby forming a Trinity of light. On one of the walls of the bathhouse, Barbara traced a cross into the marble with her finger. Later, her footprints came to be imprinted on the stone steps. The water of the bathhouse had great healing power, with St. Simeon Metaphrastes comparing it to the stream of Jordan and the Pool of Siloam.
When Dioscorus returned and saw the changes to the bathhouse, Barbara told him about how she had come to know about the saving power of the Son of God and the futility of worshipping idols. Dioscorus became enraged, grabbing a sword and almost striking her with it. Barbara fled, but her father rushed after her. His path became blocked by a hill, which opened up and concealed St. Barbara in a crevice.
After a long and fruitless search for his daughter, Dioscorus encountered two shepherds on the same hill. One of them showed him the cave where St. Barbara had hidden. Dioscorus found his daughter, beat her, and placed her under guard, attempting to wear her down with hunger. Finally, he handed her over to the prefect of the city, Martianus. St. Barbara was beaten incessantly. By night, she prayed fervently to her Heavenly Bridegroom, and the Savior Himself appeared and healed her wounds. Upon seeing that her wounds were healed, she was subjected to new tortures. In the crowd where Barbara was being tortured was a virtuous Christian woman, Juliana. Her heart was filled with sympathy for the voluntary martyrdom of the beautiful young woman, and she also wanted to suffer for Christ. Juliana began to denounce the torturers in a loud voice, and they seized her.
Both women were repeatedly tortured. Their bodies were raked and wounded with hooks, and they were led naked through the city amidst derision and jeers. Through the prayers of St. Barbara, the Lord sent an angel who covered the nakedness of the holy martyrs with a splendid robe. Shortly thereafter, Sts. Barbara and Juliana were beheaded, with Dioscorus himself delivering the fatal blow to his own daughter. The wrath of God was not slow to punish both Martianus and Dioscorus – they were killed after being struck by lightning.
In the sixth century, the relics of the holy Greatmartyr Barbara were transferred to Constantinople. Six hundred years later, they were transferred to Kiev by Barbara, the daughter of Byzantine Emperor Alexius Comnenos, who married Russian Prince Michael Izyaslavich. They rest at Kiev’s St. Vladimir Cathedral, where an Akathist to the saint is served each Tuesday. Many pious Orthodox Christians are in the habit of chanting the Troparion of St. Barbara each day, recalling the Savior’s promise that those who remembered her and her sufferings would be preserved from a sudden, unexpected death, and would not depart this life without the benefit of the Holy Mysteries of Christ.
St. Barbara is commemorated by the Church on December 4.